![]() |
A Testimony
He Shall Strengthen You and Help You
|
![]() |
||||
So do not fear,
for I am with you;
|
||||||
Too often we interpret verses like Isaiah 41:10 through a psychological
or spiritual lens, but sometimes God’s help and strengthening is
visceral, self-evident, and concrete. I never tire of hearing stories
like Raida
Juan’s
(see https://www.oslregion8.org/raida_juan.htm)
of God intervening miraculously to provide for our material needs. Her
inspirational testimony about God’s help during her experiences as a
refugee and later as she battled cancer reminded me of times when God
has acted visibly in my life. In particular, I found myself meditating
on a journey my husband Denis and I took in 2005.
We had recently discovered backpacking, not so much for the joy of
backpacking, but for the places it could takes us—places you could only
go on foot. One was Auyuittuq National Park in Baffin Island, Canada’s
Eastern Arctic. It has a 100 km hiking route through a spectacular river
valley between two mountain ranges. Behind those mountains are ice
fields with some of the oldest ice on the planet. This includes the
Penny Ice Cap, the sole remnant of the last ice age. The ice flows
around the mountains in glaciers that melt into rushing rivers that feed
the Owl River to the north and the Weasel to the south. The pressure of
the ice causes daily rock slides. It is a wild and primordial place that
Parks Canada used to call “hostile and unforgiving” until someone,
likely from the safety of a far-removed government office, decided the
language was too harsh.
We hiked part of the southern section for four days in 2002. It was our
first experience backpacking. Awestruck by the park’s beauty, we decided
to return, and do the entire 100 km trek, something only 40 to 50 people
complete each year. But first we needed a lot more preparation.
There is good reason most folks take 10 to 14 days to do the trek. While
there are some blessed stretches where you walk on gravel, there are
many other areas where you must struggle your way through tussocks
(which is like walking on soggy, muddy basketballs tethered together
with elastics) or clamber over lengthy debris fields of huge boulders,
the older ones covered in slippery moss. Perhaps toughest of all are the
frequent river crossings through frigid, churning water, clouded with
glacial silt so you cannot see the bottom.
We took three years to increase our physical conditioning and
backcountry skills, including wilderness first aid and medicine. If you
get in trouble in Auyuittuq, no one is coming quickly.
In early August 2005, we were ferried by freighter canoe to the north
end of the park through water choked with ice. Five days into the hike,
as we neared the highest elevation on the route, a thick fog descended.
We could only see a few feet in front of us, making our topographical
maps useless. Had there been no fog, we would have seen there was a
short stretch of land between where the Owl River ended and the Weasel
began. Instead, blinded by the fog, we “followed the river” as we had
been told to do—except the river that we followed was pouring off a
glacier. We didn’t realize that the boulders we scrambled gingerly over,
some the size of cars, rested on ice.
I have heard it said that when you die your life flashes before your eyes. In my case, I didn’t see my life, but my death. It was impossible to pull my leg out, and I knew my lower body would be crushed. That wouldn’t kill me, but I would go into shock, and between that and hypothermia—the temperature was around 5 C—would die within hours. I realized that even if Denis could reach someone quickly on the satellite phone, they wouldn’t be able to get to us in this fog. All of that passed through my mind in a split second as the rock pushed me over. I wasn’t afraid, just surprised. I didn’t think I would die today, I thought
Denis later told me
that he too saw in that fleeting moment the same scenario and thought, I
am going to watch my wife die today.
But the crisis
wasn’t over because the rock then smashed into the back of my leg. I
felt a paralyzing stab of agony, then numbness kicked in. Disbelief at
not being crushed swiftly gave way to a primitive terror at being in a
place where rocks the size of vehicles defied gravity and moved. I
started scrambling as fast as I could on hands and feet to get away.
Denis followed shouting at me to stop, but I’d have none of it. As I
scrabbled away, I frantically recalled our wilderness medicine training. I
need shelter. We need to get the tent up and my leg elevated. The rocks
are cold so we can use them to ice the leg. No, that’s a bad idea. I
need to be kept warm to prevent hypothermia. We’ve got to get the tent
up and me in a sleeping bag. But where? We’ve
hiked for hours—there’s no place for a tent here.
The most daunting challenge was that each day we had to ford at least
one, usually two, glacial-fed rivers. Before the accident, we would take
up to an hour to scout and find the best place to cross. It was hard to
judge where the deep spots were because of the glacial silt. We would
make our best guess about where the river was most shallow, based on
principles we’d been taught. Still, it was not uncommon to start
crossing only to find the route was too deep, forcing us to backtrack
and scout again.
Denis pointed out the most sensible route, and I swallowed. “Let’s
pray.” We clutched each other’s hands and prayed silently. I repeated
Isaiah 41:10, and then added, “I don’t want you to strengthen me. I just
want you to help me!” Bless our Father for his patience with our
childish ways.
“No, I’m not. But I’m seeing something I’ve never seen before. If I’m
wrong, we can backtrack.”
“Ooookay.”
Events like this are reassurances that God is with us and takes
an active role in our lives. It is true He rarely makes his providential
care so obvious. But if He did, we would probably do nothing for
ourselves and would not mature into the greatness He plans for us. So,
let’s keep sharing our stories! In those long stretches when our Father
may seem absent (but isn’t!), they will encourage us and give us hope on
the journey.
Kathy Belicki is Professor Emeritus of
Psychology at Brock University in St. Catharines. Recently retired from
full-time academia, she is now focusing on writing and public speaking.
|
||||||